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In An American Health Dilemma, A Medical History of African Americans and the Problem of Race, Beginnings to 1900, authors W. Michael Byrd, M.P.H.'92, and Linda A. Clayton, M.P.H.'92, both gynecologists and adjunct faculty at the Harvard School of Public Health's Division of Public Health Practice, meticulously catalog the brutal impact of the institution of slavery and the "grim continuum of poor outcomes" that has dogged African Americans ever since. They examine the collusion of white doctors and the legal system in degrading the status of blacks and other minorities to "sub-human" through pseudoscientific theories of racial inferiority that were used to justify America's economic dependence on slaves. Eventually about eight million Native Americans would die as a result of white domination; when genocidal mortality rates among native people led early American farmers to seek African slaves, about 50 million died in the process. According to Clayton and Byrd, white physicians developed an ethical "blind spot" regarding the high rates of death, disease, and disability from this "chattel" system where slaves were "due no more legal consideration than hogs, sheep, or cattle." Rather than acknowledge the impact of severe deprivation and harsh punishment on the health status of blacks, the white medical establishment used racist science to establish poor black health as a "natural" and acceptable difference between whites and blacks. This belief was incorporated into a system of separate and unequal medical care that remained entrenched for more than 300 years--and continues to resonate in current health practices. According to Clayton and Byrd, "it is doubtful that the expectation and acceptance of poor Black health status and outcome--exacerbated by the pattern of nihilism and inattention to high medical or ethical standards regarding the system's race and class problems exhibited by organized medicine today--would be problematic without the slavery experience." GENETIC
DIFFERENCES? Norman Anderson, professor of health and social behavior at the School, has done extensive research on the processes underlying disparities in health. He illustrates how facile genetic explanations may lead to faulty conclusions with the example of higher levels of hypertension, considered a genetic vulnerability in African Americans. "Studies have found hypertension to be nearly non-existent in rural African communities," he explains, "while in African urban areas, hypertension matches the rates of white Americans--but not the higher rates of African Americans. Similarly, in the Caribbean, black populations have a much lower incidence of hypertension." Based on these population studies, Anderson concludes that hypertension seems to be more related to the stresses of urban life than to genetic inheritance. In discounting genetic racial differences, he notes researchers have found more genetic variation within racial groups, than between American blacks and whites, for example. Nancy Krieger summarizes, "The dominant view among contemporary population geneticists, other biologists, anthropologists, and social scientists is that racial categories reflect social and ideological conventions, not meaningful natural distinctions." UGLY
SOCIAL FACTS In a recent study on racial discrimination and blood pressure, Nancy Krieger found 80 percent of the African American participants reported having experienced racial discrimination in one or more settings, including getting a job, at work, at school, getting housing, getting medical care, from the police or in the courts, and on the street or in a public setting. To put these results into context, she refers to the results of a 1990 General Social Survey that found fully 75 percent of white Americans agreed that "black and Hispanic people are more likely than whites to prefer living on welfare" and that a majority concurred that "black and Hispanic people are more likely than whites to be lazy, violence-prone, less intelligent, and less patriotic." These findings are bolstered by hundreds of similar studies and daily media revelations of blatant racism in virtually all aspects of American life--from thousands of accounts of racial profiling in traffic stops to a recent study by the Fair Housing Center of Greater Boston (We Don't Want Your Kind Living Here, April 24, 2001) that found almost all of the African Americans and Section Eight "test" renters inquiring about an apartment faced discrimination--from additional application fees to units that suddenly became "unavailable." Krieger calls these "ugly social facts, with profound implications for not only our body politic but also the very bodies in which we live, love, rejoice, suffer, and die." LIVING
IN POVERTY When one considers that more than half of African American and American Indian families and about 60 percent of Hispanic families, compared to 23 percent of white families, live at or below 200 percent of the poverty level ($27,300 for a family of three in 1998), America's economic inequities are even more apparent. Consequently, people of color face the health sapping consequences of being poor in disproportionate numbers, says Krieger, with both economic and non-economic aspects of racial discrimination. Studies document that poor people have greater exposure to environmental toxins, from lead paint to proximity to chemical plants and waste incinerators that are consistently built in poorer neighborhoods. The high fat, high salt, and low vegetable/fruit diets found in disadvantaged populations are often less the result of bad choices than the unfortunate consequence of the shrinking number of good, affordable supermarkets in inner-city neighborhoods, the explosion of fast food restaurants in urban areas, and food traditions originating in deprivation. Similarly, Harold Freeman notes that higher rates of smoking and alcohol use related to higher levels of chronic disease in African American communities are more a response to the pressures of poverty and lack of employment opportunities than "lifestyle choice." Numerous studies have shown that as income levels rise, the rates of smoking and drinking levels fall--in all ethnic and racial groups. In a succinct analysis, Freeman states, "Poverty acts through the prism of culture." Particularly destructive aspects of poverty in the African American community are the chronically higher levels of unemployment embedded in it. As Clayton and Byrd note in their book, each 1 percent rise in the unemployment rate is accompanied by a 2 percent increase in the mortality rate, a 5-6 percent increase in homicides, a 5 percent increase in imprisonment, a 3-4 percent increase in first admissions to mental hospitals, and nearly 5 percent increase in infant mortality rates. Loss of insurance is at least partially to blame for this harrowing list of social ills--a loss that affects minorities at significantly higher rates. Almost 23 percent of black Americans, 37 percent of Hispanics, 24 percent of Native Americans, and 22 percent of Asians lack any kind of insurance--compared to 14 percent of whites, according to a Henry J. Kaiser Family Foundation report. These numbers include millions of full-time workers in low-wage jobs that don't offer insurance benefits and those who lost Medicaid benefits through the 1996 welfare reforms. In a market-driven health care system that links insurance coverage to high paying jobs "poor health outcome for Black and other disadvantaged groups is preordained," write Byrd and Clayton. The Kaiser report confirms their prognosis. Nearly 40 percent of the uninsured compared to 8 percent of those with insurance postponed necessary care due to costs, and 30 percent of the uninsured Americans compared to 11 percent of the insured didn't fill their prescriptions. Without access to early treatment and regular care, the uninsured are at least twice as likely to be hospitalized for avoidable complications of manageable conditions like diabetes and hypertension. Over 40 percent are more likely to be diagnosed with late stage breast and prostate cancer--and uninsured women with breast cancer are 40-50 percent more likely to die from the disease. In his
34 years as head of the surgery department at the Harlem Hospital Center
in New York, Harold Freeman personally experienced the anguish of caring
for poor black patients with tragically advanced cases of breast and
colon cancer that could have been treated successfully at earlier stages.
"Poor people have to concentrate on day-to-day survival and often
feel too hopeless and powerless to seek help until it's too late,"
he explains. In a 1990 Harlem study of excess mortality rates from all
causes, including cancer, Freeman and a colleague found such high rates
of death (twice that of whites and 50 percent higher than that of blacks
in general) that the authors concluded these rates "justify special
consideration analogous to that given to natural-disaster areas."
(New England Journal of Medicine, January 18, 1990) ACCUMULATED
INSULTS For many older African Americans, unpleasant health care experiences intensify a deep distrust of the medical profession that has historically been part of black oppression--from unethical government studies like Tuskegee to nearly one hundred years of segregated health care. Brian Gibbs explains that the legacy of betrayal and poor care from America's two-tiered health system has "sent a message across generations. People of color don't want to be cut open. You didn't see success stories frequently enough--just tragic endings." In a vicious Catch 22, many continue to avoid seeking medical treatment until symptoms are too severe to ignore--perpetuating the belief that seeking medical care is the last step before death. Although some cultural beliefs and lower socioeconomic position account for some of the black/white gap in health, Norm Anderson emphasizes that "blacks tend to have worse health status at every age and economic level." He refers to a CDC study (published in JAMA, 1990, by Otten et al.) that concludes that at least one-third of the factors contributing to mortality differences were "unexplained"--Anderson calls these factors the "social impact of racism." Nancy Krieger elaborates that the "accumulated insults arising from everyday and at times violent experiences of being treated as a second-class citizen, at each and every economic level" are a constant source of stress, with a devastating impact on health. Hundreds of studies have found a relationship between high stress and increased rates of heart disease, stroke, and cancer. In an analysis of 20 studies that actually measured the impact of self-reported discrimination, Krieger found that higher levels of discrimination were linked to psychological stress, depression, and hypertension. Arnold
M. Epstein, who chairs the School's Department of Health Policy and
Management, notes "many studies have shown that black Americans
are less likely than whites to receive a wide range of medical services,
including potentially life-saving surgical procedures" in a
New England Journal of Medicine editorial on racial disparities
in medical care (May 10, 2001). His own work analyzing access to kidney
transplantation found that twice as many whites as blacks were rated
as appropriate candidates for the procedure; of those patients designated
"appropriate," blacks were less likely to be referred for
transplant evaluation, placed on a waiting list, or to actually receive
the transplant. Differences in treatment preferences based on race,
Epstein explains, were too small to account for these variations. In
a similar vein, Harold Freeman points to research that indicates physicians
recommend life-prolonging coronary-artery bypass surgery and cardiac
catheterization less often for black patients, and blacks are less likely
to receive surgery for early-stage lung, colon, or breast cancer--leading
to lower survival rates. "The common thread in these findings is
a subtle form of racial bias on the part of medical care providers,"
Freeman concludes in another NEJM editorial (April 6, 2000).
In a surprising footnote to these studies, racial difference in care
did not vary with the race of the patient's attending physician; researchers
found that both minority and white physicians may have an unconscious
bias against minority patients, especially if they're less educated
and poor. A
NATIONAL PRIORITY This is just the approach that Brian Gibbs is taking in directing the School's Program to Eliminate Health Disparities, in place since 1999. A strong advocate for community coalitions, Gibbs is working with Cherishing Our Hearts and Souls (COHS), a group of local agencies and leaders in the Roxbury section of Boston to reduce high rates of heart disease and hypertension through a CDC-funded project, Racial and Ethnic Approaches to Community Health (REACH). In an effort he calls "social transformation," COHS is planning an anti-racism after-school curriculum to help elementary school children build self-esteem and manage both their individual and group behaviors more responsibly, while they also learn about good diet and exercise. Along with these early steps to prevent heart disease, COHS is holding community-wide workshops in local churches on the impact of stress and racism and how to reduce the risk of heart disease; additional workshops for health care professionals focus on strategies to encourage heart healthy behaviors in patients and reduce any possible care biases. "You can't compartmentalize people's lives," says Gibbs. "We have to bring everybody together--those living in the community and experts from many disciplines--to bring systems into balance again so that communities of color won't have to pay such a heavy health toll." Community programs like REACH are just the beginning. To address the pernicious pattern of unequal care and higher mortality rates among African Americans and other minorities requires widespread interventions. "We know something terrible is happening," cautions Harold Freeman. "We have the research, the aggregates of numbers. We need to continue to develop policies, not just put the studies on the shelf with the tears wiped away." Gabrielle Amersbach
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