
By
many economic yardsticks, China is thriving. Since the country introduced
market reforms in the late 1970s, gross domestic product
has increased
tenfold, and national household income has more than doubled in the last
decade. But when Associate Professor of International Health Policy and
Economics Chi-Man "Winnie" Yip leaves the Harvard School of
Public Health to visit China, she asks the question: "Is people's
well-being improved?" Yip is skeptical of economists' assumption
that higher income necessarily leads to greater happiness. Income is "only
a means of getting there," says Yip, who conceptualizes well-being
as total human welfare, of which health is an important component.
"Many
Chinese say, 'Twenty years ago, I would never have dreamed I could
eat meat every other day,' " says Yip. "But they
have other worries now." Families, long the core of Chinese society,
are breaking apart as millions of mostly young adults migrate from rural
areas to cities in search of work. Social relationships are changing;
consumer expectations are rising. Socioeconomic disparities are rapidly
emerging,
even within small villages, and sources of security, such as health insurance
and pensions, are limited or non-existent. According to Western research,
such variables are important determinants of well-being. Yip asks: If
the goal is improving people's welfare, "Is income growth the only
way to do it?"
Yip doesn't think so. She and a team of
economists, anthropologists, psychologists, and sociologists are documenting
the consequences of China's
shift to a market economy on the rural Chinese, who earn less than
U.S. $350 a year. Their data could help identify policies to cushion
against
negative side effects of economic reform on people's well-being--an
important goal, Yip says, not least because discontent can threaten
social and political stability.
PIONEERING SURVEY
In 2004, Yip led a survey of 2,400 adults in three rural counties
in the Shandong province to document how well-being is affected
by income, relative
social position, collective action, shared trust, social networks (reflected
in the frequency with which people see friends), and health. The researchers
found that the last three factors were strongly associated with people's
responses to general "satisfaction with life" questions that
measure subjective well-being. To build trust, Yip says, "It's
important to start early, through education." Local governments--non-governmental
organizations as well--might do well to encourage the forging of civic
organizations that emphasize common goals over individual interests.
Survey
respondents ranked themselves on a "social-standing ladder," marking
their place relative to others in the community. People who compared
themselves to urbanites ranked themselves lower than those who compared
themselves
to their fellow villagers, despite higher absolute income, Yip reports.
For people who see themselves slipping down the ladder compared to
better-off neighbors, well-being is declining. Yip says China's leaders
may
find in the data incentives to narrow the gaps between "haves" and
"have-nots."
Last summer, with funding from the National
Science Foundation, Yip returned to China to study the effect of villagers'
migration on
the
well-being
of those left behind. This time, she employed a new well-being measurement
tool developed by a collaborator, Princeton psychologist Daniel Kahneman,
called the Day Reconstruction Method (DRM). Based on the economist
Jeremy Bentham's concept of utility, DRM asks people to reconstruct
a typical
day's activities and report feelings associated with each. Yip is
particularly eager to analyze DRM data from the elderly, whose adult
children increasingly are moving to urban areas, leaving their parents
to fend for
themselves as well as young grandchildren. "In China, few have pensions;
old people have traditionally relied on their children," Yip explains.
Poor, overworked, and in poor health, many complain of loneliness
and depression.
A MUSHROOMING FIELD
Having expanded her survey from Shandong to the Sichuan and Anhui
provinces, Yip plans to track 5,000 respondents every two years.
While her study
is the first of its kind in China, psychologists have researched happiness
elsewhere for decades. Economists have long shied away from measuring
this
subjective state, but methodologies like Kahneman's make this slippery
task feasible. In the last five years, the number of articles on happiness
has "mushroomed," says Carol Graham, a senior fellow in the
Economic Studies Program at the Brookings Institution in Washington,
DC, who has led happiness studies in Peru.
The integration of psychology
into economics "has gone from the margin to a lot of people interested,"
Graham says. In 2002, Kahneman won
the Nobel Prize in Economics for his contributions to the field.
And in a 2004 paper, two leading U.S. psychologists proposed creating
a
"national well-being index" that goes beyond standard economic measures,
which,
they argue, neglect much of what society values. According to Graham,
such
an index "could be a complementary measure that would weigh into
creating policy." The well-being literature of Western societies
suggests that income and material goods have little lasting effect
on well-being,
Yip says.
The
next step for rural China is to find out what will.
Photo: Rhodri Jones-PANOS
Katharine
Dunn has written about science and health for Harvard Magazine,
the Boston
Globe, and Technology Review.
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Understanding
well-being:
A new science |
To find out how the rural Chinese
perceive their own well-being, and to explore the influence of
factors such as health, trust in others and in institutions,
and relative social position, HSPH's Winnie Yip and colleagues
ask a battery of questions, such as:
Overall, are you satisfied
with your life?
If you were to live your life
again, would you choose to have the same life you have now?
Compared to others your age,
how would you rate your health?
How often do you get together
with close friends?
Do you lock the door when
you go to work in the field?
If the top rung of a 10-rung "social
standing ladder" represents people with the highest level
of income and education, where would you place yourself on
the ladder? |
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